![]() Geyer, Felix (1982) ‘A General Systems Approach to Psychiatric and Sociological De-alienation’, in Giora Shoham (ed.), Alienation and Anomie Revisited, Tel Aviv: Ramot, pp. ![]() Usi e significati di Entaeusserung, Entfremdung, Veraeusserung, Rome: Edizioni dell’Ateneo.ĭebord, Guy (2002) The Society of the Spectacle, Canberra: Hobgoblin.įetscher, Iring (1971) Marx and Marxism, New York: Herder and Herder.įourier, Charles (1996) The Theory of the Four Movements, Cambridge: Cambridge University Press.įreud, Sigmund (1962) Civilization and Its Discontents, New York: Norton.įriedmann, Georges (1964) The Anatomy of Work, New York: Glencoe Press.įromm, Erich (1961) Marx’s Concept of Man, New York: Frederick Ungar.įromm, Erich (1965a) The Same Society, New York: Fawcett.įromm, Erich (ed.) (1965b) ‘The Application of Humanist Psychoanalysis to Marx’s Theory’, in Erich Fromm (ed.), Socialist Humanism, New York: Doubleday, pp. 933–952.īlauner, Robert (1964) Alienation and Freedom, Chicago: University of Chicago Press.Ĭlark, John (1959) ‘Measuring Alienation Within a Social System’, American Sociological Review 24, no. 18.Īlthusser, Louis (1969) For Marx, Harmondsworth: Penguin.Īlthusser, Louis (1971) Essays in Self-Criticism, London: New Books.Īrendt, Hannah (1958) The Human Condition, Chicago: University of Chicago Press.Īron, Raymond (1969) D’une Sainte Famille à l’autre, Paris: Éditions Gallimard.Īxelos, Kostas (1976) Alienation, Praxis, and Techné in the Thought of Karl Marx, Austin and London: University of Texas Press.īaudrillard, Jean (1998) The Consumer Society, London: Sage.īell, Daniel (1959) ‘The Rediscovery of Alienation: Some Notes Along the Quest for the Historical Marx’, Journal of Philosophy 56, no. ![]() Rather than view alienation as framed by ‘estrangement’ from a human being’s essential nature as a result of a cruel set of industrial-capitalist demands, alienation becomes an inalienable right, a source of creative energy for some and an expression of personal eccentricity for others”, p. The concept of alienation thus “became enveloped with notions of the human condition – a positive rather than a negative force. This change came about with a broadening realisation that terms like being alienated are no more and no less value-laden than being integrated”. According to Horowitz, “alienation is now part of the tradition in the social sciences rather than social protest. ![]() This thesis is proudly championed by Irving Louis Horowitz (1929–2012) in “The Strange Career of Alienation: how a concept is transformed without permission of its founders”, in Felix Geyer (ed.), Alienation, Ethnicity, and Postmodernism, pp. See Horton, “The Dehumanization of Anomie and Alienation”, pp. ![]()
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